扒哥吃瓜

I te hekenga atu o te r膩

Tae noa ki te aranga mai i tea ta

Ka maumahara tonu t膩tou ki a r膩tou

膧piti hono, t膩tai hono

Te hunga mate ki a t膩tou te hunga ora

T膿na koutou, t膿na koutou katoa.

Thank you for inviting me here to address your annual assembly today to acknowledge the 222 Old Boys from Wellington College who died in the First World War.

Later this month, we will mark once again the anniversary of the day when soldiers from the Australia and New Zealand Army Corps, the ANZACs, first landed at Gallipoli, among them, soldiers from Wellington. In doing so we will remember the multiple sacrifices made, and those who did not return, from Anzac Cove and other battlefields, while serving their country.

On the other side of the world from New Zealand, students from another Wellington College, in Berkshire in the UK, also went to war. Wellington college has over 700 deaths on its First World War Roll of Honour, making it one of the schools in the UK with the greatest number of casualties.

It鈥檚 hard now, in today鈥檚 world, to imagine what it was like for those young men, from Wellington in the UK and Wellington in New Zealand, who joined up, and headed off to war. They would have been young men, students, like you. Leaving home, perhaps for the first time, and travelling halfway around the world to places they had never before seen 鈥� except perhaps on a map.

Those were different times. And I want to use my time with you today to reflect on how times have changed in the 100 years since World War 1. To talk about what it was to be a young man in 1915, headed to Gallipoli - about societal structures and expectations of men then, about gender roles.

And then I will travel forward in time 鈥� to reflect on how much has changed, and how different it is to be a young man now, versus a young man in World War 1.

World War 1

The world in 1914 was a very different one to the world of today. It was a time when people were much more accepting of hierarchy, of class structures, of gender roles, of 鈥榢nowing their place鈥�. It was a time when people sang that now unpopular verse from All Things Bright and Beautiful, without questioning the assumptions underpinning it: 鈥楾he rich man in his castle/the poor man at the gate/he made them high and lowly/according to their estate鈥︹��

It was a time when there was little tolerance for difference 鈥� in ethnicity and culture, in religion, in gender, in sexuality. And when there was little space for people to be weak or vulnerable.

Boarding schools, like both Wellington colleges, were tough and austere for a reason. They taught physical strength, discipline, obedience, hardship, emotional self-sufficiency, bravery, a stiff upper lip. They were preparing young men for war. Wellington college even handed out 鈥榞renade certificates鈥�.

And that was a necessity. Because in those days war was a fact of life, and young men had to be prepared for it. So when war was declared, young men signed up in their hundreds of thousands 鈥� without ever questioning it.

Recruitment posters at the time 鈥� like the one of a daughter sitting on her father鈥檚 lap, saying 鈥楧addy, what did YOU do in the Great War?鈥� suggested that 鈥榬eal men鈥� were those who fought for their families, for king and country 鈥� and that those who did not should question their own self-worth. Those who didn鈥檛 sign up were presented with white feathers by women 鈥� a mark of cowardice, and a clear sign of disapproval: if you didn鈥檛 go to war, you weren鈥檛 a real man.

So men signed up to do their duty, to serve God, King and Country. There was little questioning of authority. Men were not encouraged to think for themselves 鈥� because imagine what that would have meant for orders to go up and over the front? They were to obey without question.

There was also a sense of fatalism. As one soldier quoted in The Scale of the War put it: 鈥淭his life suits me. It is a man鈥檚 life. I wonder if I shall鈥� leave my bones in Europe, but I am in God鈥檚 hands, and no death can be better鈥�.

Bravery and a stiff upper lip were paramount. Death was thought better than cowardice or dishonour. As Henare Wepiha Te Wainohu put it - 鈥淧ai ake to tatou hinga i te rongo kino ki te ahu whakamuri ki te wa kainga/It would be better for us all to die.. than for a whisper of dishonour to go back home鈥�.

And war was a time of extremes. There was horror, of course. Death, suffering, loss, fear, homesickness, dreaming of an ordinary life. Siegfried Sassoon鈥檚 poem - Dreamers, captures it powerfully:

Soldiers are citizens of death鈥檚 grey land, Drawing no dividend from time鈥檚 to-morrows.
In the great hour of destiny, they stand, Each with his feuds, and jealousies, and sorrows.
Soldiers are sworn to action; they must win
Some flaming, fatal climax with their lives. Soldiers are dreamers; when the guns begin They think of firelit homes, clean beds and wives.

I see them in foul dug-outs, gnawed by rats, And in the ruined trenches, lashed with rain,
Dreaming of things they did with balls and bats, And mocked by hopeless longing to regain
Bank-holidays, and picture shows, and spats, And going to the office in the train.

But amidst all the horror, all the longing for home, there was also adventure, adrenaline, camaraderie, team-work, structure and discipline, friendship, a sense of purpose, and a sense of belonging.

Young men were tested in the extreme, they suffered in the extreme: but they also belonged, they knew their role in life.

And when they came home, a whole new struggle began: finding their place in peace-time, finding a sense of belonging. Trying to deal with the trauma of war without the support in place to help them. Trying to rebuild lives with wives and family after so long apart, and having lived in a world of violence.

And now

So let鈥檚 talk about now, and the differences between then and now.

The first thing to say is how lucky we are 鈥� in New Zealand, and in the UK 鈥� that war is no longer a fact of life. That you young men don鈥檛 live with the high possibility of being recruited into the war effort. That mothers like me won鈥檛 have to send their children off to fight. That peace is the norm.

The second difference is how much more freedom there is now: to think for yourself, to question and challenge authority. To kick against traditional conventions of class or gender roles. To choose your own path and career, to be true to your own sexuality and gender. To be who you want to be 鈥� rather than who society expects you to be.

We have gained so much. Take gender roles 鈥� an issue close to my heart. Women have fought determinedly for women鈥檚 liberation, to be able to work in the public sphere, to be treated equally with men, to have choice. And in many ways women鈥檚 liberation is and should be men鈥檚 liberation. Men of your grandfathers鈥� age would have had to be strong, be the sole financial provider and would have had little space or ability to cook, or care for children. Now men have a greater range of choice as women do: they can be more involved in the lives of their kids, they can take on roles in the 鈥榗aring鈥� professions like nursing that used to be thought of as women鈥檚 jobs. They can choose their own path.

But with greater freedom, greater choice, and greater self-determination, comes more complexity. And as the old certainties go, of societal expectations and structure, traditional gender roles, what makes a real man? I think it can be quite hard to chart your way.

And the statistics support that. Statistically, young men in New Zealand have it tough. NZ has the second highest rate of bullying for 15 year olds in OECD countries. Mental health is a huge issue, with New Zealand鈥檚 youth suicide rate being the highest in the OECD, and particularly acute amongst young men. And the highest rates of deaths in traffic accidents is of young men.

So the problems are there. But even though we鈥檝e come a long way in terms of breaking down gender norms, we are still living with the legacy of the times when men were hunter-gatherers, warriors, soldiers. And men are still somehow expected to be strong and brave, to 鈥榤an up鈥�, or be 鈥榖allsy鈥�. And the 鈥楴o. 8 wire / she鈥檒l be right鈥� mentality is still very much present, as is the rugby-playing model of strong masculinity.

It can feel like there isn鈥檛 much space for other sorts of masculinity, or for vulnerability.

But we鈥檙e not training warriors any more. Unless something terrible happens and the world changes really dramatically, you are not going to be conscripted. You don鈥檛 have to be strong, or brave, or have a stiff upper lip. Nor do I. You can if you want! But it鈥檚 also okay to be different. It鈥檚 okay not to like rugby, just as it鈥檚 okay to love it. It鈥檚 okay not to be okay 鈥� and it鈥檚 okay to ask for help.

Take my son. He鈥檚 what my mother calls 鈥渂uilt close to the water鈥� 鈥� he cries at anything and everything. He is also one of the most empathetic people I know. In the old days we would have had to 鈥榯oughen him up鈥�, 鈥榤ake a real man out of him鈥� 鈥� but now we just accept him as he is, and are glad for who he is.

And while being kind, compassionate, caring, emotionally intelligent, loving and vulnerable is still sometimes seen as the domain of women, it absolutely isn鈥檛. Or at least it shouldn鈥檛 be. Those are the traits of people 鈥� of whatever gender 鈥� who succeed socially. Who are good parents and partners, good friends, good colleagues and managers, and good leaders. Look at Jacinda Ardern, and how she leads with vulnerability and emotion. Those are not the traits of female leadership. They are the traits of successful leadership. Using the whole span of emotional intelligence is how you engage people, build a connection, take them with you, get things done.

So, while I hesitate as a 40 year old woman to give advice to young men like you, I鈥檓 going to give it a go anyway. And I would say three things:

• be comfortable in your own skin, be yourself, and don鈥檛 try to fit a mould or meet others鈥� expectations of what you should be

• be a feminist: because the work is not yet done. Reflect on what it means to be a feminist, and how that should guide your behaviour. Respect women - not just because it鈥檚 the right thing to do (which of course it is), but because you will not succeed in life if you don鈥檛

• and finally: love 鈥� in every sense of the word. Build friendship and understanding. Listen, learn, be empathetic. Support those around you, particularly those who are less fortunate, and do what you can to build a better world

And let us today all be thankful, and remember those who fought and died for our freedom, and be grateful that we now live in a world where we can be ourselves with all the complexity and vulnerability that that brings.

We will remember them.

Ka maumahara tonu t膩tou ki a r膩tou. T膿na koutou, t膿na koutou katoa.